Nonexistence of Positive Solutions to Quasilinear Elliptic Obstacle Problems with Critical Exponents;
帶有臨界指數(shù)的擬線性橢圓障礙問題的正解的非存在性(英文)
The Study of Regional Folklore:Its Theory、Existence、Inheritance and Dissemination;
區(qū)域民俗:理論、存在和傳承
Mechanism analysis existing in enterprise s human resources risk;
企業(yè)人力資源風險存在的機理分析
Fiction,Reference and Nonexistence——The Truth Problem and Its Solutions;
虛構、指稱與非存在——為真難題及其解決方案
He is an existential hero who is bold to act and has the courage to shoulder the responsibility, linking individual with society, ideological and action.
薩特的境遇悲劇《蒼蠅》,刻畫了俄瑞斯忒斯這樣一個有著自由之身,勇于行動,勇于承擔責任的存在主義英雄,將個人與社會、思想與行動聯(lián)系起來,借戲劇表達了存在先于本質(zhì)的基本原則,強調(diào)自由與責任的不可分離。
Falling of Time ——Merleau-Ponty s way of Phenomenology from time to being;
時間的塌陷——梅洛龐蒂從時間到存在的現(xiàn)象學道路
A Generative Game of Language,Being and Thought——An Enigma of Heidegger’s Later Thought;
語言與存在、思想的生成游戲——海德格爾晚期思想之謎
New probe into the theory of being and its value in Marx s philosophy;
馬克思哲學存在論價值新探
Sein","Dasein"and"Shi Fei":Zhuang Zi and Heidegger s Opinions on the Issue of Human Existence;
“存在”、“此在”與“是非”——兼論莊子、海德格爾對人的存在問題觀點之異同
Among the modern thoughts,the idea of "life" has become a fundamental horizon of thoughts which does not indicate any beings(Seiendes),but ‘to be’(Sein).
在當代思想中,標示著存在、而不是存在者的"生活"觀念已經(jīng)成為基本的思想視域。
Again the metaphysical idea “shi (是)” is from the characteristic of copula of the more original “shi (是)”, which is a pre-metaphysical idea as Sein itself.
作為價值判斷的“是非”觀念 ,來源于作為形而上學觀念的早期“是”的存在者化的指代神圣性 ;而這種形而上學的“是”觀念 ,又來源于前形而上學的更為原始的“是”“時”的標示存在本身的系詞性 ;這種原始的“是”“時”觀念 ,乃是華夏先民的源始的生存之領會與解釋。
The designs of developing modes under the guide of the small and medium enterprise existing theories,and the princiles for the choice of developing modes;
中小企業(yè)存在理論指導下的發(fā)展模式設計及其選擇
As an age-old language, "existing" is human life s eternal theme.
因此 ,對于人類整體而言 ,生存的闡釋和探析 ,能夠使人類正視自己的生存 ,從而引導人們的超越性 ,走向人類本身的存
For his discussion on the basic issues of metaphysics concerning the relationship between "being" and "nothingness", he holds that the "being" is "the presence of perminent habitation" while the "nothingness" is "the presence of perminent habitation" without the "being", which does "exist".
圍繞"存在"與"無"的關系，他論述了形而上學的基本問題，認為"存在"是"常住的在場"。