A Research on the Economist s China Economic Report;
《經(jīng)濟(jì)學(xué)人》中國(guó)經(jīng)濟(jì)問(wèn)題報(bào)道研究
Researches on Economic Anthropology;
論經(jīng)濟(jì)人類學(xué)的重要研究主題
From the viewpoint of economic anthropology, commodity is not a pure material object;it contains conceptual factors.
經(jīng)濟(jì)人類學(xué)強(qiáng)調(diào)商品既提供生存必需 ,又勾畫(huà)社會(huì)關(guān)系界線的雙重作用的研究 ,并對(duì)商品使用的心理因素或社會(huì)屬性提出有意義的討論 ,針對(duì)為什么相同的自然資源基礎(chǔ) ,會(huì)在不同的民族共同體中 ,產(chǎn)生出極不相同的經(jīng)濟(jì)過(guò)程 ;而對(duì)同一物品的不同使用方式 ,也塑造了差異極大的生產(chǎn)類型的問(wèn)題 ,開(kāi)辟了一條充分理解人們?yōu)槭裁葱枰唐返牡缆?,提供了一個(gè)更為全面的視角來(lái)審視人類社會(huì)經(jīng)濟(jì)過(guò)程。
With economy entrenched in social systems, economic anthropology has to be proceed from the entire customs and systems of human beings.
經(jīng)濟(jì)人類學(xué)是人類學(xué)中與經(jīng)濟(jì)學(xué)對(duì)話的部分。
《New population theory》:A fundamental work of establishing thepopulation economics in new China;
《新人口論》:新中國(guó)人口經(jīng)濟(jì)學(xué)的奠基性論著
The mineral right reading of"the poor people economics":the benefits gaming of the mineral disaster born;
“窮人經(jīng)濟(jì)學(xué)”的礦權(quán)解讀:礦難生成的利益博弈
This thesis tries to interpret it with the theory of social exchange in economical anthropology,and finds that it has the distinctive value for the tributary relationships of ancient China to establish and amend the theory of gift and social exchange in economic.
本文力圖運(yùn)用經(jīng)濟(jì)人類學(xué)的社會(huì)交換理論就這一問(wèn)題作出自己的解釋,結(jié)果發(fā)現(xiàn)中國(guó)古代朝貢關(guān)系對(duì)于構(gòu)建和修正經(jīng)濟(jì)人類學(xué)的禮物理論和交換理論有著獨(dú)特價(jià)值。
On the Building of a Harmonious Socialist Society from the Perspective of The Economics of Being Poor;
構(gòu)建社會(huì)主義和諧社會(huì)的窮人經(jīng)濟(jì)學(xué)解讀
A Research on the Economist s China Economic Report;
《經(jīng)濟(jì)學(xué)人》中國(guó)經(jīng)濟(jì)問(wèn)題報(bào)道研究
Economic Philosophy:The Philosophical Reflection to The Human Economical World;
經(jīng)濟(jì)哲學(xué):哲學(xué)對(duì)人類經(jīng)濟(jì)世界的反思
Economic anthropology is where anthropology meets economics.
經(jīng)濟(jì)人類學(xué)是人類學(xué)中與經(jīng)濟(jì)學(xué)對(duì)話的部分。
Three theories of economic individualism
關(guān)于經(jīng)濟(jì)個(gè)人主義的三個(gè)經(jīng)濟(jì)學(xué)文本
The hypothesis of economic man and Marxist economics;
經(jīng)濟(jì)人假設(shè)與馬克思主義經(jīng)濟(jì)學(xué)(英文)
Thoughts of Economic Man: The Theoretical Basis of Economic Ethics;
經(jīng)濟(jì)人思想:經(jīng)濟(jì)倫理學(xué)的理論基石
Health Care Reform Based on the Perspective of Lighthouse Economics and Pauper Economics;
“燈塔經(jīng)濟(jì)”與醫(yī)改的“窮人經(jīng)濟(jì)學(xué)”
Homo Economicus Hypothesis in Behavioral Economics;
行為經(jīng)濟(jì)學(xué)對(duì)經(jīng)濟(jì)人假設(shè)的重新審視
On the Development of National Economy from the Perspective of Economic Anthropology
經(jīng)濟(jì)人類學(xué)視野中民族經(jīng)濟(jì)發(fā)展分析
classical economic population theory
古典經(jīng)濟(jì)學(xué)派人口論
FROM ECONOMIC MAN TO UTILITY MAN--THE LEAP OF HUMANITY HYPOTHESIS
從經(jīng)濟(jì)人到效用人——經(jīng)濟(jì)學(xué)中人性假設(shè)的飛躍
National Economics is People-oriented Economics--Comment on National Economics chiefedited by Liu Yong;
民族經(jīng)濟(jì)學(xué)是人本經(jīng)濟(jì)學(xué)——評(píng)劉永佶主編《民族經(jīng)濟(jì)學(xué)》
On the Critical View of the Economic and Philosophic Manuscripts in 1844 from a Human-aesthetic Perspective;
《1844年經(jīng)濟(jì)學(xué)哲學(xué)手稿》的人學(xué)美學(xué)批判
From the Traditional "Economic Man" to "Scientific Economic Man" in the Terms of Revolution;
從傳統(tǒng)“經(jīng)濟(jì)人”到“科學(xué)經(jīng)濟(jì)人”的術(shù)語(yǔ)革命
Moral Defense of "Economic Man"--A Misreading of "Economic Man" in the Ethical Sense;
“經(jīng)濟(jì)人”的道德之維——倫理學(xué)視野中的“經(jīng)濟(jì)人”誤讀
A Comparative Study on American Economic Anthropology & Chinese Ethnic Economics;
美國(guó)經(jīng)濟(jì)人類學(xué)與中國(guó)民族經(jīng)濟(jì)學(xué)之比較
An Economic Analyzing Angle on the Population,Resources and Environmental Economics
人口、資源與環(huán)境經(jīng)濟(jì)學(xué)的經(jīng)濟(jì)學(xué)分析視角探析
New Economic Persons":Essence of Scientific Management --Reflections on the Hypothesis of Taylor s Economic Persons in "New Economy;
“新經(jīng)濟(jì)人”:科學(xué)管理的本質(zhì)——“新經(jīng)濟(jì)”下對(duì)泰羅“經(jīng)濟(jì)人”假設(shè)的思考