Habermas considered that "the prehistory of positivism" was the history of cognition criticism,which began from Kant to Hegel and Marx,but stopped by positivism.
哈貝馬斯認(rèn)為,近代以來的哲學(xué),從康德到黑格爾直至馬克思,在實證主義出現(xiàn)之前,具有批判和反思的品格,是“認(rèn)識批判”活躍的歷史,他稱之為“實證主義的史前史”,但由于理論的失誤和不足,其中也蘊涵著危機(jī)。
Painting arises from artists aesthetic cognition and expression based on the real world.
繪畫是藝術(shù)家對現(xiàn)實生活進(jìn)行審美認(rèn)識及審美表達(dá)的結(jié)果。
It also carries the aesthetic cognition function to a certain extent.
陌生化有堅實的心理學(xué)依據(jù) ,有其相對性和局限性 ,同時 ,它還具有一定的審美認(rèn)識功能 ,是文學(xué)得以發(fā)展、進(jìn)步的方法之一。
Following the principle of purposiveness,Kant abandons his mechanical epistemology to form his organic aesthetic epistemology in understanding nature,and changes from natural purposiveness to moral purposiveness,and therefore accomplishes the double turns of epistemology and ethics.
康德根據(jù)合目的性原則,從對自然的機(jī)械認(rèn)識論轉(zhuǎn)向有機(jī)整體的審美認(rèn)識論,由此從自然合目的性過渡到道德合目的性,從而完成了認(rèn)識論與倫理學(xué)的雙重轉(zhuǎn)向。
So, the radicalized critique of knowledge only as a social theory is possible.
所以，徹底的認(rèn)識批判只有作為社會理論才是可能的。
As Regards, to Ming Dynasty, Powder Catholic Criticizes and Opposes Several Cognitions Criticizing;
關(guān)于明末對天主教批判與反批判的幾點認(rèn)識
A Critique to Richard Rorty s Conception of Knowledge--And On the Pragmatics Turn of Epistemology;
羅蒂知識觀批判——兼論認(rèn)識論的語用學(xué)轉(zhuǎn)向
From Epistemology to the Theory of Knowledge:Habermas s critique of the positivist epistemology and its view of science;
從認(rèn)識論到知識學(xué)——哈貝馬斯對實證主義認(rèn)識論及其科學(xué)觀的批判
Understand the Critical Theory of Frankfurt School s Mass Culture Correctly;
正確認(rèn)識法蘭克福學(xué)派大眾文化批判理論
Rethink "Critical Thinking" and its Application in Curriculum;
重新認(rèn)識"批判性思維"及其在課程中的運用
A Critique of Erroneous Notions Regarding Building the World s First-Class Universities;
對創(chuàng)建世界一流大學(xué)的錯誤認(rèn)識的批判
Habermas s Epistemology of Critical Reflection and Its Implications;
哈貝馬斯的反思批判的認(rèn)識論及其啟示
REVIEW ON THE BASE OF THOUGHT FOR CRITICISM MOVEMENT OF REVISIONISM LITERATURE;
對“修正主義文藝”批判運動的思想基礎(chǔ)再認(rèn)識
To Rerecognition the Critical Theory of Frankfurt Mass Culture;
對法蘭克福學(xué)派大眾文化批判理論的再認(rèn)識
Schopenhauers Critique of Kants Epistemology and Its Historical Influence;
叔本華對康德認(rèn)識論的批判及其歷史影響
Realism or Constructivism--The Epistemological Critique of Risk
實在論還是建構(gòu)論——對風(fēng)險范疇的認(rèn)識論批判
Discouse on Fuke′s Critique of Traditional Episteme--Knowledge and the Control of Social Power;
淺談?？聦鹘y(tǒng)認(rèn)識論的批判——知識與社會權(quán)力的控制
Affirmation and Animadversion:Re-cognition to Male--Discussing Ding Ling s Viewpoint of Male in 1940 s;
肯定與批判：對男性的再認(rèn)識——論丁玲1940年代小說中的男性觀
Solve and cover the subject covered--Ontology of the aspect of epistemology is criticized;
解蔽被遮蔽了的主體——兼論認(rèn)識論層面的本體論批判
Criticisms of Urbanization--To Clear up Misunderstanding, and Open up New Patterns for Harmonious Development Between the Rural and the Urban in Western China;
城市化批判——走出認(rèn)識誤區(qū),開拓西部城鄉(xiāng)協(xié)調(diào)發(fā)展新格局
Theorectical Moral Character Consciousness and Critical Spirit--Cognition of the Teaching Reform and Practice of the Course of Literature of Introduction;
理論品性意識與批判精神——文學(xué)概論課教學(xué)改革與實踐的體認(rèn)
Cognition and Criticism on the Limitation of Financial theory and Methodology;
對公司財務(wù)學(xué)理論及方法論局限性的認(rèn)識與批判