Truth Interestingly Related: A Topic Incompletely Discussed;
一個未竟的話題——理趣
Abundant feeling,abstruse truth and various technique of the classical poem,longs and shorts and prose band together and apply to the teaching.
現(xiàn)行的《大學語文》大綱及教材的教學要求對古典詩、詞、文都偏重于字、詞、句的理解,游離了《大學語文》的教學目的。
The Development of "Li" at Pre-Qin and the Confluence & Transformation of Confucianism,Toaism and Legalism;
先秦之“理”的演變與儒道法的轉換與合流
Can "Li" Be Active?;
“理”能否活動?——李退溪對朱子理氣論的詮釋
Legal Idea of Zhu Xi on the Basis of "Li;
試論朱熹以“理”為基石的法制思想
Law, reason, emotion-presentation of people s court office building design of Gu Tian county;
法.理.情——兼談古田縣人民法院審判辦公綜合樓設計
“Too very,Reason too” Communication ZHUXI Easy to Learn with Manage to Learn;
“太極,理也”溝通朱熹易學和理學
In addition, this paper analyses the social reasons of this change and puts forward the necessity of education and.
“情理”觀是價值觀和社會行為研究的重要內容之一。
LEFT BIOGRAPHY is good at describing the language of the dip lomats, t heir words are scrupulously abide by courtesy and quick-witted , either they tol d adversary of principle ,or moved him of emotions , or attacked by innuendo, or spoke with force of justice , so many means were put to use ,and many styles we re appeared , it is difficult to cite completely .
:《左傳》善于描寫各個諸侯國外交官的辭令 ,他們的外交語言恪守禮儀而又機智靈活 ,或曉之以理 ,或動之以情 ,或旁敲側擊 ,或義正辭嚴 ,運用多種方法 ,呈現(xiàn)出不同的風格 ,不勝枚舉。
"Deeds according to the principle"is the basic life perspective of Chinese traditional philosophy.
傳統(tǒng)繪畫美學思想對于藝術學習者的藝術思維的形成與發(fā)展有著非常重要的作用,而傳統(tǒng)繪畫美學思想與傳統(tǒng)哲學思想有著重要的淵源關系;"依理而行道"是中國傳統(tǒng)哲學中提出的重要人生觀點,受其影響,在繪畫中求"理"成為最重要的中國傳統(tǒng)繪畫思想觀;把"理"對應到繪畫藝術的具體法則中,可以發(fā)現(xiàn),我們在具體操作上是尋求一種包含多種相對的視覺力量元素相互間形成的、由視覺趨向心理的圓滿的秩序關系;在藝術的終極目標和具體法則的指引下來對藝術創(chuàng)作進行進一步思考就會發(fā)現(xiàn)四個認識原則:自然物象向藝術形象的轉化、藝術形象對自然物象的超越、藝術創(chuàng)作中的理性與感性、藝術作品形式的多樣性。
Sung Confucians had their own appeal for theorization and introversion in their way of study,but their care for the society obliged them to turn from propriety to principle,hence the Tang-Sung intellectual transition had a distinctive feature of continuity concealed in its interruptiveness on the problem of propriety and principle.
宋儒論學行道雖有理論化與內傾化的訴求,但他們對世俗社會的關懷迫使他們必須由理轉向禮,因此唐宋思想轉型體現(xiàn)在禮與理問題上的間斷性中隱含著明顯的連續(xù)性。
A Preparatory Exploration for Constructional Path of Harmonious Society in the Traditional China——Taking Qing,Li and Law as An Example;
中國傳統(tǒng)社會構建和諧社會之路徑初探——以“情”、“理”、“法”為切入點
In his thought, Qiu Jun upheld Zhu Xi but repressed Lu Jiuyuan, for he didn’t totally negate benefits and desires despite his adherence to the conflict between rationality and desires—a reflection of the confrontation between rationality and desires.
丘浚在思想上揚朱抑陸,他堅持理與欲的對立,但又不完全否認利與欲,體現(xiàn)了理與欲的沖突。
He attempted to use "love" to harmonize the "rationality" and cleared up the bondage of female.
"貞節(jié)"作為理學家所鼓吹的一種專屬于女性的美德,簡言之就是要求女性保持兩性的純潔與單一。
From the idea of "rationality(li)-momentum(shi)"in ancient Chinese philosophy,the attitude of considering both the rationality and the momentum should be adopted toward the globalization,bringing the strength of the Orient into full play through participation,and improving its development to a more rational direction.
從中國古代哲學的“理-勢”觀念出發(fā),對全球化應采取“理勢兼顧”的態(tài)度,在參與中發(fā)揮東方的力量,促使其向更合理的方向發(fā)展。
Zhang Dainian attaches importance to the study of "reason" discussed and explored deeply both in his former and latter papers.
"理"作為中國哲學史上的基本概念,產生于先秦時期,經漢魏晉南北朝和隋唐的演變和發(fā)展,形成了宋元明清時期的理學思想。