The Infection on Pandekten Legal Science to German Civil Code;
潘德克頓法學(xué)對(duì)《德國民法典》的影響
The evolution and analysis of German Civil Code;
《德國民法典》的演進(jìn)及其分析
On Tao and De(moral character) in the Modern Idea of Designing——A comparison between Laozi s Dao De Jing and the aesthetic conception of modern designing;
論現(xiàn)代設(shè)計(jì)思想中的“道”與“德”——《道德經(jīng)》與現(xiàn)代設(shè)計(jì)審美觀念對(duì)比
The Original Schema of Chinese "Dao" and "De" Philosophy;
中國“道”“德”哲學(xué)的原初圖式
Relation Between Early Time s Confuciusm and Taosim:through the Study on the Relation Between Dao and De of Bamboo Slip Wenzi;
從竹簡(jiǎn)《文子》中道與德的關(guān)系看早期儒道關(guān)系
On the Chinese Philosophy s Modernization——from the point view of the connotation of Morality in Confucianism;
從儒家“德”論看中國哲學(xué)的現(xiàn)代轉(zhuǎn)化
The Transmission and Change of the Theory of Traditional Confucianism on the Relationship between Morality and Punishment——Study on Zhu Xi s theory of the relationship between morality and punishment;
傳統(tǒng)儒家德刑關(guān)系理論的傳承和嬗變——論朱熹德刑關(guān)系理論
The connotations of the traditional Chinese concepts of "law" and "morality" are different from those contemporary ones,for the evolution of these concepts is the reflection of the social reform and the existing state of the ancient Chinese people.
中國傳統(tǒng)"法""德"涵義不同于現(xiàn)代的"法""德"涵義,中國古代"法""德"概念的演變是中國社會(huì)變革的反映,是古代中國人生存狀態(tài)的反映。
Comment on the Thoughts of Moral and Law and Their Dialectical Relations in Guan Zi;
試論《管子》的“德、法”思想及其辯證關(guān)系
“Moral”is the Standard Requirements of Natural Persons into Society One Solution to Laozi s“Moral”;
“德”是自然人邁向社會(huì)人的規(guī)范要求——老子“德”解之一
The author finds out that the concept of Shen & Ming relates with the moral of heaven & earth in the materials of pre-Qin and Han dynasties.
筆者搜集歸納有關(guān)先秦兩漢"神明"之資料,發(fā)現(xiàn)"神明"一詞之用意牽涉天地萬物之"德"概念。
Discussion on ruling of virtue and advancing with time;
以德治國和與時(shí)俱進(jìn)初探
On the combination of ruling by law with ruling by morals;
論依法治國和以德治國相結(jié)合
3?monarch must succeed the morals and policies of his forefathers.
本文從文字、易象、易理等方面考釋論證 ,認(rèn)為有三層涵義 :一、指大人死后神靈畜居于山中 ;二、記載的是大人前往山中祭祀先王的過程 ;三、指大人必須順承先王之德、之道 ,自畜人君之德。
Based on the introductions to the original meanings of "Law"and"Morality"and on the further understanding of the concepts and their connections,this thesis aims at analyzing the basic relations of the state administration according to law and morality.
文章擬就通過“法”字與“德”字在我國古代史上意源進(jìn)一步理解法治與德治的內(nèi)涵,并通過“法”字與“德”字的區(qū)別與聯(lián)系明確現(xiàn)行條件下依法治國與以德治國的基本關(guān)系。
It is not only the logos that the desire should follow but also an important factor that the moral virtue forms.
在亞里士多德的德性論中,明智占有非常突出的地位,它是欲望所應(yīng)遵循的正確的邏各斯,是嚴(yán)格意義上的道德德性形成的一個(gè)重要因素;明智是一種理智德性,但又與其他的理智德性不同,是一種同善惡相關(guān)的,合乎邏各斯、求真的實(shí)踐品質(zhì),是實(shí)踐理智的德性。